Below is an excerpt from the booklet printed during the one-hundredth anniversary of Most Holy Trinity Parish.  More information and excerpts from other sources will be added to this page in the future.

From: 1841–1941: Centennial Celebration of The Most Holy Trinity Church, Brooklyn, New York. (October 12th to 16th, 1941): 3-21.

Historical Sketch

Few parishes, up to the present, in this famous city of churches, have had the glorious distinction of completing one hundred years of remarkable achievement. Certainly no national parish in this diocese has, as yet, tasted the unbounded joy of a Century of Progress. ‘Tis only natural, therefore, that we feel an honest pride to be the first German parish—the Mother German Church, from which so many different congregations have sprung—to achieve this enviable goal. We take an honest pride, too, in being able to pen a chronological sketch of heroic, successful spiritual as well as material effort, so characteristically manifested by both priests and parishioners throughout these hundred years.          Go back to the top

The signature of the parish's first pastor, John Raffeiner, as it appears in the baptismal records of August, 1849

The interesting annals of Most Holy Trinity find their inception in the humble, obscure town of Mals in the Austrian Tirol, where on December 26, 1785, John Stephen Raffeiner, who was destined to be the founder pastor of this famous parish, was born of pious, well-to-do parents. At an early age, he manifested an eager desire to enter the priest hood; To encourage and foster this noble ambition, his overjoyed parents willingly sent him to a Benedictine monastery near Innsbruck, where he began his training for his later work. in Rome, whither he had gone to complete his studies, he found his lofty ideals rudely frustrated by the closing of all religious institutions through the Napoleonic Wars in 1809.

This interruption diverted his attention to the study of medicine, which degree he received on May 4, 1813. Volunteering for military service in the Austrian Army, his progress was so rapid that by 1815 he stood at the head of his profession. After the cessation of the wars and after some advanced studies at the University of Berlin, he became a very successful, wealthy practitioner in the Austrian Tirol and Switzerland.

His youthful ambition, however, once more seized him and laying aside his established practice, he completed his theological studies in the diocesan seminary in Brixon, South Tirol, where on May 1, 1825, at the age of forty, he was ordained to the sacred priesthood. His first sacerdotal assignment was as pastor and chaplain of a Tyrolese hospital where for seven years he ministered both physically and spiritually to those in his charge.          Go back to the top

The lamentable dearth of priests among the constantly increasing number of German immigrants in America occasioned a passionate appeal from Bishop Fenwick of Cincinnati for volunteers to keep alive the ardent faith of these good people. Eagerly did Father Raffeiner offer himself for this service and after receiving episcopal permission, he set out for Cincinnati—a destination he never reached, for on arriving in New York, January 1, 1833, his strong personality so impressed Bishop Dubois that the new missioner, after much persuasion, was induced to make this vicinity the field of his priestly labors.

For seven years Father Raffeiner was actively engaged in establishing St. Nicholas parish, the oldest German church in the diocese of New York. During his medical practice, he had amassed a considerable fortune, which he now freely used in promoting and preserving the faith in this vicinity. Seeing a sizable German colony east of the Bowery, the energetic man rented a carpenter shop on Delancey Street, where services were temporarily conducted. He later leased a former meeting house of the Ana-Baptists at Delancey and Pitt Streets, where the first congregation of German Catholics was formally begun. The ever-increasing number of parishioners made it imperative to seek a permanent structure, for which purpose a number of lots were purchased on Second St., between Avenue A and First Avenue, from John Jacob Astor. At a cost of some $10,000, a brick building was erected on this site and dedicated to St. Nicholas Bishop of Myra, on Easter Sunday,1836.

The burning zeal of this strong man did not, however, permit him to confine his indefatigable efforts to local activity. Realizing that many German Catholics were living in other outlying sections of the Northeastern coast of America, despite the inconveniences of travel in those early days, he journeyed to New Jersey, to Albany, to Utica, to Rochester, yea, even to Boston, where the establishment of Holy Trinity parish is ascribed to his noble efforts. In these far-reaching places he revived a dormant yet firm faith in a good people, who according to his own testimony had not seen nor heard a priest talking their language for twenty-five years.          Go back to the top

Upon his return from a visit to his native land in 1841, he petitioned his Bishop to relieve him of his charge at St. Nicholas to minister more fruitfully and effectively in a newly established, growing German colony across the East River. Permission being granted, Father Raffeiner came in the summer of 1841 to settle in Williamsburg to start the first German Catholic church in this diocese.

The most interesting detailed account of Father Raffeiner’s order of day at that time is minutely pictured in a letter, written to his native land by Rev. Adalbert Inama, pastor of Salina, N.Y., who visited Most Holy Trinity parish in 1843. Because of its descriptive character, we take the liberty of here publishing its translation:

“New York, March 13, 1843. — Raffeiner is in Williamsburg on Long Island, about half an hour from here. I knew him by name only. I found him in the basement of the church that he had built himself, lying near the fire in his frame room in patriarchal simplicity.”          Go back to the top

“Williamsburg, May 15, 1843. — Since the 21st inst. I have been living at Father Raffeiner’s church in Williamsburg, which is separated from New York by a small arm of the sea. I shall stay here until Raffeiner’s return. Before closing I want to tell you something of Williamsburg and the founder of this mission, our good countryman Raffeiner. While Brooklyn has now some 50,000 inhabitants, there are only about 15,000 in Williamsburg. But it is growing rapidly. Here a quarter of a mile from the shore Raffeiner, some three years ago, laid the foundation for a German Catholic church, which was blessed on October 10, 1841. The foundation is of stone, the upper building of wood, built in such a way, that it can be enlarged by a half of its length. In the basement of the church is his parsonage, sacristy and school. Close by is the cemetery and a large garden. The ground and building cost him some $4,000. All this he paid partly by his own, savings, partly by credit loans, all of which, excepting $500, is now paid. When this is also paid, the parish will have a church free of debt, a very rare thing here, but a very great blessing. The support of priest and church comes from pew rent and collections which, the parish being very small (only about 70 families), are such as would satisfy only a man like Raffeiner. Under such conditions strict economy becomes a necessity, and only impassioned calumny could raise the charge of avarice. Raffeiner enjoys the esteem of all the priests around here, not only the Germans but also the Irish. He is also greatly esteemed by his bishop who calls him the Patriarch of the German Missionaries.

There is good reason to expect that within two years the German Catholic parish will count much over 1,000 souls. Within the ten weeks of my stay here, twenty new houses have been built by Catholics. When the corner stone was laid there, there was only one Catholic house, now there are some fifty. In a short time the parish will be able to have its own school. In the matter of religious instruction, Raffeiner is doing all he possibly can at his advanced age and under the circumstances. Three times a week in the evening he gathers the young for cathechism class at seven o’clock, as they must work during the day. All know how to attend in time especially the day singing exercises.

Generally the young people here, especially the young married people, are very good and of a holy, pious and edifying conduct. I speak from experience. As the parish is not large, there is little work during the week. Still something is always to be done. Thus, I hear confessions nearly every day and how edifying it is to have communicants at nearly every Mass. The confessions are usually somewhat long, as the people have a holy thirst for instruction and consolation and fully open their hearts. Wednesday and Friday evenings at seven o’clock I teach catechism. Then every evening from eight to nine o’clock I have instructions for young men 18 years old, preparatory for the first reception of the Sacraments. Sunday is always a big confession day and there is a good deal of other work all day. From five to eight o’clock in the morning confessions are heard, after that, the early Mass. Then the people come bringing their children and asking for all kinds of advice. At ten o’clock there is the High Mass, the service lasting till about twelve o’clock. After that till two o’clock one gets a little rest. Then come Christian Doctrine, Vespers, Litanies and Benediction, all of which lasts about two hours. Private conversations with individual parties on different pastoral matters fill the rest of the day, so that you stop talking only with evening. The forenoon and afternoon service as here established by the custom and piety of the people, I must confess, is most edifying, The High Mass is a choral mass, all in Latin, sung in quartet by beautiful and youthful voices, lasting fully an hour. People here seem to be accustomed to long sermons; one can hardly be long enough. Vespers are sung beautifully in Roman Choral Chant by the whole congregation, who also sing the Ora Pro Nobis when the Litany is chanted. Benediction is given only once according to French custom, the people singing the responses in Latin, For this purpose they have special Vesper booklets with a German translation. Chanting is quite a favorite service with the people and adds not a little to the attraction and edification of the service.          Go back to the top

What I write here of the piety and edifying conduct of the people holds only of the majority, it is true. The bad Catholics stay away of their own accord as no one is forced to come. But even of these some come back nearly every day of their own interior impulse. Special joy is given to the pastor by the young married folk. It seems that the marriage yoke brings them early under the sweet yoke of Christ. Their children give splendid hopes.”

Despite his appointment in 1843 as Vicar-General to the German speaking population, — a post which he held till his death, even after the establishment of the new diocese of Brooklyn in 1853 — he alone conducted the affairs of the parish for the first seven years; in 1848, however, he induced his nephew to aid him in this work. After one year the nephew, Rev. John Raffeiner, Jr., returned to Europe to be succeeded by Rev. John Raufeisen till 1850. The services in the primitive church were enhanced by the purchase of an organ for $325 in1847, while an addition to the church in 1849 cost $800.

The church of St. Francis-in-the-Fields, which later became the first Precious Blood Monastery, was erected in 1850 for the accommodation of the Catholics in the Old Bushwick section under the direction of Rev. Maurus Ramsauer, O.S.B., who for one year performed the duties of assistant to Father Raffeiner. Three years later the present St. Boniface church on Duffield and Bridge Streets was founded by the same Benedictine, who was succeeded at Holy Trinity by Reverends Friedrich Jung and Caspar Metzler in1851 and Joseph Huber in 1853.

Even though heartened and encouraged by the faithful, loyal services of his assistant priests, the physical condition of Father Raffeiner became constantly worse and at 10 o’clock on the night of July 16, 1861, he finally succumbed to the grim, inevitable messenger of death. His burial took place July 19, 1861; Bishop Loughlin of Brooklyn pontificated at the Solemn Requiem while Archbishop Hughes of New York preached the eulogy. In his remarks, His Grace stated that Father Raffeiner was prevented neither by the winter’s snows nor the summer’s sun nor the inconveniences of travel in those days from seeking out his countrymen and ministering to them. Wherever there were Germans, there the noble pioneer would be found tending to their spiritual needs. Impossible were it to enumerate the list of churches he founded in this section of the country. The remarkable achievement of his administration here is clearly evidenced when from 34 baptisms, 8 marriages and 16 funerals in1842 the parish increased to 733 baptisms, 86 marriages and 314 funerals in 1861. His interment took place in the parochial cemetery. Though a rule had been made forbidding all but wood or metal monuments—a rule which today is still enforced in Most Holy Trinity Cemetery—in deference to the dignity of Father Raffeiner, an exception was made, his being the only stone monument.

All this progress, however, was not without its difficulties. The bigotry of colonial days had not fully subsided and time and again political groups arose, which hampered the expansion of the faith. In Massachusetts, hostile factions set fire to a convent; in Philadelphia, churches had to be temporarily closed because of subversive activity. New York too, felt the sting of these incursions. The “Know-Nothing” party, which had its inception in the early fifties, found ready, willing adher- [sic] as well as Holy Trinity churches. Under the frenzied leadership of a mad ruffian, Bill Poole, they marched on Sts. Peter and Paul church, but the heroic intervention of Mayor Wall cowed these cowards into subjection without serious damage. In these trying situations, the martial chivalry of the soldier priest evidenced itself by the formation of strong parish defense units to ward off attack.

Despite this open opposition, the patriotism of the founder pastor cannot be called into question. His death occurred soon after the outbreak of the civil war, We are proud to record that one of his last official acts was to hoist the Stars and Stripes from the steeple of the church — a fact publicly authenticated in an American author’s work on the life of Lincoln. He fostered, too, the enlistment of volunteers so that Most Holy Trinity parish was well represented in the bloody struggle to preserve national unity.          Go back to the top

Father May assumed administration of the parish at Father Raffeiner’s death until Bishop Loughlin formally appointed him pastor in July,1861. The second pastor was born on June 2, 1826 at Waldthurn, Bavaria. His theological studies, he completed at the diocesan seminary in Regensburg, where he was ordained to the priesthood July 19,1851. A rather significant coincident that on the tenth anniversary of his ordination he should be appointed pastor of Holy Trinity church.

Soon after his succession as pastor, Father May, noting the constant increase of Catholics in the surrounding neighborhood, saw fit to start in1863 the parish of the Annunciation with Rev, John Hauptmann as first pastor; in1865, Rev. John Hoffmann became the first pastor of St. Nicholas church. The Rev, Anthony Arnold, after six fruitful years of activity as assistant at Holy Trinity started All Saints church in 1867, while Father Raber founded St. Leonard’s in 1872. All these subdivisions of the mother church curtailed its boundaries to the following limits: Union Avenue, Grand Street, Bushwick Avenue, Varet Street and Broadway.

The constant decrease in territory did not, however, noticeably diminish the enormous Catholic population of the parish. The zealous pastor saw the necessity of a much larger building to accommodate the faithful in their religious services. In1872, he organized a Building Fund Society to collect monies for a new church. In this year, too, the present rectory, which houses the priests, was built under his shrewd supervision at a cost of $17,000. The tearing down of the first—the frame— church, marked the humble beginning of the huge, artistic, Gothic structure now in use. The architect, William Schickel, drew plans for a church 170 feet long, 82 feet wide, tapered off with spires 250 feet high. The nave reaches a height of 70 feet.

The two side altars,—the one dedicated to the Sacred Heart, the other to the Blessed Virgin,—in perfect symmetry with the main altar, viz., marble base and a reredos of Caen stone, arrived in December of the same year and cost $3,500. The artistically beautiful pulpit, designed by the architect, represents an outlay of $2,000. The murals in the sanctuary and around the side altars, completed in 1890, are a work of the artist Lamprecht.

In the same year, the new organ, valued at $10,000, was installed. The first organ of the original frame church had been donated to St. Joseph’s, Astoria, when the second church was completed; the organ of this second church, with a larger manual, was transferred to the newest building till Father May, in 1890, installed the present one which was considered not only then, but even now, as a most outstanding instrument. A word of commendation here must be said for the talented men who have rendered such good service in conducting the music and choir. John Schaefer, the first organist, played under Father Raffeiner to be succeeded in 1846 by a Mr. Eckert, who also taught in the school till 1858. From that date to the present time, there have been but three organists—and all from the same family. At first, the father, Peter J. Leyendecker, who held this position from 1858 to 1891. He is still remembered by many of the old-timers, not only for bringing the ecclesiastical music to a high standard, but also for his own harmonious, artistic Mass and hymn compositions. P. Joseph Leyendecker, a son, succeeded him in 1891 to continue the good work started by the father. The present organist, Charles J. Leyendecker, another son of Peter, succeeded his brother some nine years ago. The same standard of choral renditions, so masterfully executed by father and brother, is being capably continued by this younger, talented member of the Leyendecker family; he is receiving able assistance from another brother, “Jake” Leyendecker, who, though unable to play the organ himself, yet, with his full melodious, basso-profundo complements a rather accomplished choir.

The new Bishop immediately confirmed Father May in his office as Vicar-General. Greater joy came to him and to the parish when on August 2nd, 1893 it was announced that his outstanding accomplishments were recognized not only locally, but even by His Holiness, Pope Leo XIII, who, through the efforts of the Ordinary, made this illustrious man the first Domestic Prelate the diocese of Brooklyn ever had.

Monsignor May did not enjoy these new honors very long; it would seem that they weighed more heavily on his shoulders than the erection and administration of the various numerous institutions he fathered for, less than a year after his investiture as Monsignor, he was afflicted with a dropsical disease which rapidly sapped his virile vitality. After a brief, deceptive rally, during which he once more performed his pastoral duties, a relapse set in to confine him to bed till his peaceful death February 11th, 1895. In the absence of Bishop McDonnell, Bishop Wigger of Newark pontificated at the Requiem on February 15th, while Father Dauffenbach preached the euology in German and Father Mitchel, the one in English. His mortal remains, in accordance with his own wishes were interred in the crypt under the church. At this time the remains of the founder pastor were transferred from Most Holy Trinity Cemetery to be placed alongside those of his successor.

This eminent prelate, so tireless in energy, so sturdy in character, so kind in advice, so helpful in need, so successful in enterprise, needs no encomium; his works speak for themselves. Till the end of time, there will stand as indestructible monuments to his executive sacerdotal ability the splendid church, the parochial school, the Orphan Home, the hospital and the Convalescent Home,—now the home for the aged at Amityville. His own parochial work notwithstanding, Monsignor May supervised the establishment of thirteen new parishes in various sections of the city. To him, can be attributed the erection of: St. Boniface, St. Benedict, Annunciation, St. Nicholas, All Saints, St. Leonard, St. Bernard, St. Alphonsus, Holy Family, St. Michael (East New York), St. Aloysius, Sorrowful Mother, as well as churches at Winfield, College Point, Middle Village, Jamaica and Foster’s Meadow (now Elmont).